According to erikson as a young child conscience governs initiative feelings of guilt negatively impact

Self-esteem.

Explanation:

Erik Erikson was the psychologist who developed the theory of "Psychosocial development".

In this theory, he developed that is each stage conflicts are met and they need to be resolved in order to develop psychologically.

According to the third stage of the theory, i.e. Initiative vs guilt, a child between the age of 3 years to 5 years begins to develop the capability of initiating activities and power through the means of play and social interactions.

In this stage when a child is given freedom to explore and make decisions, a child learns to take initiative in making decisions and planning, but when retrained by parents the child also develops a sense of guilt that impacts his self-esteem.

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

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