2.The Dravidian peoples, or Dravidians, are a linguistic group originating in South Asia who predominantly speak any of the Dravidian languages. There are around 245 million native speakers of Dravidian languages. - Aryan is a term which was originally used as a self-designation by Indo-Iranian peoples in ancient times, in contrast to "non-Indo-Aryan" or "non-Iranian" peoples. The idea of being an Aryan was religious, cultural and linguistic, not racial. The first one.
3. Being an aesthetic, or a holy man, is the quickest way to release the pain of earthly existence.
4.Gandhi believed that at the core of every religion was truth (satya), non-violence (ahimsa) and the Golden Rule. last one.
5. The river Ganges.
6. Not only your Guru will help you in the spiritual journey but will also guide you in your household life — he will give you intuition powers to decide what is good and what is bad for your life, he will give you powers to decide what path to take which will benefit your soul and he will guide you which path to avoid, the second one
7. The goal of a rāga and its artist is to create rasa (essence, feeling, atmosphere) with music, as classical Indian dance does with performance arts. In the Indian tradition, classical dances are performed with music set to various rāgas.
8. The Indian culture is exceptionally family oriented, valuing family over all else. They believe that parents should take care of their children and set them up for life, then when they retire the children take care of their parents. ... Living at home with family means there is more time for family. the second one
9. A caste system is a class structure that is determined by birth. Loosely, it means that in some societies, if your parents are poor, you're going to be poor, too. ... America prides itself on not having a caste system, because people can “pull themselves up by their bootstraps,” and janitors can go to Harvard. by birth
10.There have been several instances of religious violence against Muslims since the Partition of India in 1947, frequently in the form of violent attacks on Muslims by Hindu nationalist mobs that form a pattern of sporadic sectarian violence between the Hindu and Muslim communities. Over 10,000 people have been killed in Hindu-Muslim communal violence since 1950 in 6,933 instances of communal violence between 1954 and 1982.[1] last one
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