From Socrates, Aristotle and Mill and Lombardo we have learned new ways of thinking about what a good life might look like. We can notice some patterns. For example. None of these authors write that the good means having a good job and money and stuff. But all of them argue for the benefits of virtue and knowledge. They recommend self-knowledge, and speak about living well as requiring particular skills. Do these thinkers seem to you to be persuasive and informed about what life is really like?

No

Explanation:

In order for someone to live a decent life, they need money. Money buys food, toiletries, pays rent, and with it you cannot cover your basic need and this will lead to a very stressful life. I therefore say that having a job is important, especially if you come from a poor background, when you are an adult you can no longer rely on your parents, in most cases your parents rely on you. Self-knowledge is very important, but it should not be used to replace the importance of economic emancipation of an individual.

the answer is the petition of right.

explanation:

offer to of right, real demand of attesting a benefit against the english crown, the most remarkable point of reference being the petition of right of 1628, which parliament sent to charles i fussing of a movement of oversteps of law. the term also implied the framework (invalidated in 1947) by which a subject could sue the crown.   taking a gander at the frameworks used by maria amidu to make a standard in 2015 commending the 1628 petition of right, which was sent to charles i by the english parliament. at uniquely based law the crown, or the sovereign in his official cutoff, couldn't be sued in the ruler's courts. since the ruler was, really, the superior ace of those courts, coordinating value in them between his subjects, he was not subject to their ward. therefore it transformed into a preparation, at whatever point a subject's certified or individual property had come into the responsibility for ruler or his specialists without legitimate perfect, for the subject to engage the master in chamber for its recovery.

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