What is the velocity of the car, in meters per second, just after it hits a 165-kg deer initially running at 13 m/s in the same direction

Explanation:

The question is incomplete. Find a similar representation of how the question will look like.

What is the velocity of a 900 kg car initially moving at 30.0 m/s, just after it hits a 165 kg deer initially running at 13.0 m/s in the same direction? Assume the deer remains on the car.

To solve this question, we will apply the law of conservation of energy as shown

m1u1+m2u2 = (m1+m2)v

m1 is the mass of the car = 900kg

u1 is the initial velocity of the car = 30m/s

m2 is the mass of the deer = 165kg

u2 is the initial velocity is the deer = 13m/s

v is the common velocity after collision

Substitute the given values into the formula as shown;

900(30)+165(13) = (900+165)v

27000+2145 = 1065v

29145 = 1065v

v = 29145/1065

v = 27.37m/s

Since both the car and deer have the same velocity after collision, hence the velocity of the car after hitting the deer is 27.37m/s

relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

explanation:

graphing motion: mastery test

209be

what is the instantaneous acceleration of

the particle at point b?

0 meters/second?

10 meters/second?

12 meters/second?

velocity imetersisecond

15 meters/second?

20

time (seconds)

answer: 0 meters/second^2