The 9 kg block is then released and accelerates to the right, toward the 5 kg block. The surface is rough and the coefficient of friction between each block and the surface is 0.4 . The two blocks collide, stick together, and move to the right. Remember that the spring is not attached to the 9 kg block. Find the speed of the 9 kg block just before it collides with the 5 kg block. Answer in units of m/s

Complete Question

The complete question is shown on the first and second uploaded image

The velocity is    

Explanation:

The kinetic energy of the 9 kg can be determined by these expression

        Kinetic energy of 9 kg  block = initial energy stored - energy lost as a result of friction

  Now to obtain the initial energy stored

               Let U denote the initial energy stored and

Where x  is the length the spring is displaced

k is the force constant of the string

   Now referring to the formula above

i.e          Kinetic energy of 9 kg  block = initial energy stored - energy lost as a result of friction

and we are told that coefficient of friction  = 0.4 and the mass is 9 kg ,the acceleration due to gravity  this displacement length of spring = 0.6

  Therefore  

relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

explanation:

the answer is a 3.8cm

explanation: