Based on these documents, what socioeconomic and sociopolitical conditions in late medieval Europe do you think combined to ‘‘infantilize’’ women and severely limit their legal rights?

According to the reading of the documents, we can see that the lack of education and the limitation to social and economic experiences were the elements that helped women to be "infantilized" in Europe at the end of the Middle Ages.

As we can see in the documents presented, women were not allowed to participate in courts, to sell and buy goods, to own goods, to sign contracts, or even to receive adequate education. These women were seen as totally dependent on their husbands and incapable of doing anything.

This lack of education and lack of experience with the social and economic sectors of society contributed to women not finding out how to act alone and encouraging concepts that devalued them.

This allowed:

You can find more information about women's rights at the link below:

explanation:

diaspora, (greek: dispersion)hebrew galut (exile), the dispersion of jews among the gentiles after the babylonian exile; or the aggregate of jews or jewish communities scattered “in exile” outside palestine or present-day israel. although the term refers to the physical dispersal of jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the jews perceive a special relationship between the land of israel and themselves. interpretations of this relationship range from the messianic hope of traditional judaism for the eventual “ingathering of the exiles” to the view of reform judaism that the dispersal of the jews was providentially arranged by god to foster pure monotheism throughout the world.

the first significant jewish diaspora was the result of the babylonian exile (q.v.) of 586 bc. after the babylonians conquered the kingdom of judah, part of the jewish population was deported into slavery. although cyrus the great, the persian conqueror of babylonia, permitted the jews to return to their homeland in 538 bc, part of the jewish community voluntarily remained behind.

the largest, most significant, and culturally most creative jewish diaspora in early jewish history flourished in alexandria, where, in the 1st century bc, 40 percent of the population was jewish. around the 1st century ad, an estimated 5,000,000 jews lived outside palestine, about four-fifths of them within the roman empire, but they looked to palestine as the centre of their religious and cultural life. diaspora jews thus far outnumbered the jews in palestine even before the destruction of jerusalem in ad 70. thereafter, the chief centres of judaism shifted from country to country (e.g., babylonia, persia, spain, france, germany, poland, russia, and the united states), and jewish communities gradually adopted distinctive languages, rituals, and cultures, some submerging themselves in non-jewish environments more completely than others. while some lived in peace, others became victims of violent anti-semitism.

answer; ///i believe that the correct answer is (baldassare castiglione.