In the years leading up to the american revolution, the committees of correspondence were most important because they
a) kept parliament informed as to what colonists were planning.
b) provided a record of the negotiations in the continental congress.
c) show that the group that would become the federalists were already very powerful.
d) were the first attempt to maintain close political cooperation among all colonists.

D)were the first attempt to maintain close political cooperation among all colonists.

Explanation:

The Committees of Correspondence were the means that the American Colonies had to maintain communication before the Revolutionary War. Boston was the first colony to create them, later other colonies followed.

They were very important because the Committees maintained the Colonies in communication with one another and as the relationship with Britain got worse they became more and more important.

1 and 3

explanation:

learned it in 6th

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.