Which of the following statements is not true of the carved head of ramses ii? the purpose is to glorify the pharaoh. the face is symmetrical and balanced. the image is an example of twisted perspective. the image is an example of frontality.

The image is an example of twisted perspective.

Explanation:

The carved head of Ramses II is part of a giant statue carved in rock, which is located at the entrance of the Great Temple of Abu Simbel in southern Egypt. The purpose of this statue and the temple was to glorify the Pharaoh Ramses II, the face is symmetrical and balanced, and it is an example of frontality. Since it is a 3D sculpture, it cannot be a case of twisted perspective. Twisted perspective is a form of representation present in 2D paintings that mix frontal and profile features of an object at the same time. A twisted perspective can be seen in Pre-Historical art and also in Egyptian paintings. It consists of the representation of the profile of an animal or a human being but, in the painting, the image of the animal or human being has frontal features as well.

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.