Who were the killing squads and what were their methods to get rid of the Armenians?

The killing squads were bands of ex-convicts, released from prison or recruited by the Ottoman government for the purpose of massacring Armenians. The game of swords involved planting swords in the ground, blade up, and then tossing Armenian girls from horseback in attempts to impale them.

Explanation:

The Armenian genocide was the systematic killing and deportation of Armenians by the Turks of the Ottoman Empire. In 1915, during World War I, leaders of the Turkish government set in motion a plan to expel and massacre Armenians. By the early 1920s, when the massacres and deportations finally ended, between 600,000 and 1.5 million Armenians were dead, with many more forcibly removed from the country. Today, most historians call this event a genocide: a premeditated and systematic campaign to exterminate an entire people. However, the Turkish government still does not acknowledge the scope of these events.

The Roots of Genocide: The Ottoman Empire

The Armenian people have made their home in the Caucasus region of Eurasia for some 3,000 years. For some of that time, the kingdom of Armenia was an independent entity: At the beginning of the 4th century A.D., for instance, it became the first nation in the world to make Christianity its official religion.

But for the most part, control of the region shifted from one empire to another. During the 15th century, Armenia was absorbed into the mighty Ottoman Empire.

The Ottoman rulers, like most of their subjects, were Muslim. They permitted religious minorities like the Armenians to maintain some autonomy, but they also subjected Armenians, who they viewed as “infidels,” to unequal and unjust treatment.

Christians had to pay higher taxes than Muslims, for example, and they had very few political and legal rights.

In spite of these obstacles, the Armenian community thrived under Ottoman rule. They tended to be better educated and wealthier than their Turkish neighbors, who in turn grew to resent their success.

This resentment was compounded by suspicions that the Christian Armenians would be more loyal to Christian governments (that of the Russians, for example, who shared an unstable border with Turkey) than they were to the Ottoman caliphate.

These suspicions grew more acute as the Ottoman Empire crumbled. At the end of the 19th century, the despotic Turkish Sultan Abdul Hamid II – obsessed with loyalty above all, and infuriated by the nascent Armenian campaign to win basic civil rights – declared that he would solve the “Armenian question” once and for all.

“I will soon settle those Armenians,” he told a reporter in 1890. “I will give them a box on the ear which will make them…relinquish their revolutionary ambitions.”

The First Armenian Massacre

Between 1894 and 1896, this “box on the ear” took the form of a state-sanctioned pogrom.

In response to large scale protests by Armenians, Turkish military officials, soldiers and ordinary men sacked Armenian villages and cities and massacred their citizens. Hundreds of thousands of Armenians were murdered.

Young Turks

In 1908, a new government came to power in Turkey. A group of reformers who called themselves the “Young Turks” overthrew Sultan Abdul Hamid and established a more modern constitutional government.

At first, the Armenians were hopeful that they would have an equal place in this new state, but they soon learned that what the nationalistic Young Turks wanted most of all was to “Turkify” the empire. According to this way of thinking, non-Turks – and especially Christian non-Turks – were a grave threat to the new state.

people can eat food during that time

atman means 'eternal self'. the atman refers to the real self beyond ego or false self. it is often referred to as 'spirit' or 'soul' and indicates our true self or essence which underlies our existence.

there are many interesting perspectives on the self in hinduism ranging from the self as eternal servant of god to the self as being identified with god. the understanding of the self as eternal supports the idea of reincarnation in that the same eternal being can inhabit temporary bodies.

the idea of atman entails the idea of the self as a spiritual rather than material being and thus there is a strong dimension of hinduism which emphasises detachment from the material world and promotes practices such as asceticism. thus it could be said that in this world, a spiritual being, the atman, has a human experience rather than a human being having a spiritual experience.

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