Three students—Johnson, Hector, and Rajana—hate school. On Monday, they discuss a plan to commit arson and burn down their school. On Tuesday, the three of them purchase kerosene and matches at the local hardware store. On Wednesday, Johnson, Hector, and Rajana load the kerosene and matches into Hector’s truck and drive together to the school. They carry the kerosene and matches towards the school, pour kerosene near the school and light a match. A police officer notices them and runs over to arrest them. (a) At what point, if any, are Johnson, Hector, and Rajana guilty of the crime of conspiracy in most states? (b) At what point, if any, are Johnson, Hector, and Rajana guilty of the crime of attempted arson? (c) Assume that Johnson changes his mind and decides not to participate in the arson after he goes to the hardware store with Hector and Rajana to purchase the kerosene and matches. Could he be charged with any crime? If so, what crime?

explanation:

diaspora, (greek: dispersion)hebrew galut (exile), the dispersion of jews among the gentiles after the babylonian exile; or the aggregate of jews or jewish communities scattered “in exile” outside palestine or present-day israel. although the term refers to the physical dispersal of jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the jews perceive a special relationship between the land of israel and themselves. interpretations of this relationship range from the messianic hope of traditional judaism for the eventual “ingathering of the exiles” to the view of reform judaism that the dispersal of the jews was providentially arranged by god to foster pure monotheism throughout the world.

the first significant jewish diaspora was the result of the babylonian exile (q.v.) of 586 bc. after the babylonians conquered the kingdom of judah, part of the jewish population was deported into slavery. although cyrus the great, the persian conqueror of babylonia, permitted the jews to return to their homeland in 538 bc, part of the jewish community voluntarily remained behind.

the largest, most significant, and culturally most creative jewish diaspora in early jewish history flourished in alexandria, where, in the 1st century bc, 40 percent of the population was jewish. around the 1st century ad, an estimated 5,000,000 jews lived outside palestine, about four-fifths of them within the roman empire, but they looked to palestine as the centre of their religious and cultural life. diaspora jews thus far outnumbered the jews in palestine even before the destruction of jerusalem in ad 70. thereafter, the chief centres of judaism shifted from country to country (e.g., babylonia, persia, spain, france, germany, poland, russia, and the united states), and jewish communities gradually adopted distinctive languages, rituals, and cultures, some submerging themselves in non-jewish environments more completely than others. while some lived in peace, others became victims of violent anti-semitism.

a: her mother, brother, and father died

b: she lied when she didn't think people wanted the truth

c: a governess was mean to her

explanation: