What does Jonathan Edwards say about the power of kings?

Jonathan Edwards said that the power of kings pales in comparison to the power of God.

In his sermon, "Sinners in the Hands of An Angry God," Jonathan Edwards explained that God's power was much more superior when compared to the power of Kings.

He quoted Luke 12:45 to support this. There the scriptures says;

And I say unto you my Friends, be

not afraid of them that kill the Body, and after that have

no more that they can do: But I will forewarn you whom ye

shall fear; fear him, which after he hath killed, hath Power

to cast into Hell; yea I say unto you, fear him.

This scripture says that God's power was superior to those of humans. So, he is to be feared more than men.

Learn more about Jonathan Edwards here:

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Even though Kings, through their power, have the ownership and the lives of their subject. Their power is still considerably minute or very small compared to the power of God

Explanation:

This was evident in one of his famous sermon titled "Sinners in the Hands of an Angry God, " which was written in 1742. Here he said "The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power. But the greatest earthly potentates [rulers] in their greatest majesty and strength are but feeble, despicable worms of the dust, in comparison of the great and almightly Creator and King of heaven and earth.

the beginning of the iditarod trail sled dog race. the iditarod trail sled dog race first ran to nome in 1973.   the trail they used is today known as the iditarod trail, first surveyed by the alaska road commission in 1908 and now one of the national historic trails as so designated by the congress of the united states.

what inspired

the children of nome were dying in january 1925. infected with diphtheria, they wheezed and gasped for air, and every day brought a new case of the lethal respiratory disease. nome’s lone physician, dr. curtis welch, feared an epidemic that could put the entire village of 1,400 at risk. he ordered a quarantine but knew that only an antitoxin serum could ward off the fast-spreading disease.the nearest batch of the life-saving medicine, however, rested more than 1,000 miles away in anchorage. nome’s ice-choked harbor made sea transport impossible, and open-cockpit airplanes could not fly in alaska’s subzero temperatures. with the nearest train station nearly 700 miles away in nenana, canine power offered nome its best hope for a speedy delivery.sled dogs regularly beat alaska’s snowy trails to deliver mail, and the territory’s governor, scott c. bone, recruited the best drivers and dog teams to stage a round-the-clock relay to transport the serum from nenana to nome. on the night of january 27, 1925, a train whistle pierced nenana’s stillness as it arrived with the precious cargo—a 20-pound package of serum wrapped in protective fur. musher “wild bill” shannon tied the parcel to his sled. as he gave the signal, the paws of shannon’s nine malamutes pounded the snow-packed trail on the first steps of a 674-mile “great race of mercy” through rugged wilderness, across frozen waterways and over treeless tundra.even by alaskan standards, this winter night packed extra bite, with temperatures plummeting to 60 degrees below zero fahrenheit. although every second was precious as the number of confirmed cases in nome mounted, shannon knew he needed to control his speed. if his dogs ran too fast and breathed too deeply in such frigid conditions, they could frost their lungs and die of exposure. although shannon ran next to the sled to raise his own body temperature, he still developed hypothermia and frostbite on the 52-mile leg to tolovana before handing off the serum to the second dog team.

the second significant cause of the great migration was the desire of black southerners to escape segregation, known euphemistically as jim crow. rural african american southerners believed that segregation - and racism and prejudice against blacks - was significantly less intense in the north.