Can anyone answer this for me? I’m super stressed out. Thank you Imagine you have been called upon to negotiate between the New England colonists and Native Americans. What would you tell each side about the other to help overcome their misunderstandings?

I would see what the colonist need from the native Americans and maybe the native Americans can compromise and give a bit. For example the colonist want food because they are hungry, the native Americans will do so. BUT, in return the colonist HAVE to return to their own land.

Explanation:

Firstly, it is important that both sides understand the other's positions regarding private land ownership. Since the Native American tribes did not believe in private ownership of land, any discussion must first include an explanation of these beliefs. There should also be a realistic discussion over how much land each side requires in order to survive in the new world. I would also tell the colonists about the long history, tradition, and culture of the Native Americans. Any information that would help the colonists hold the Native Americans in high esteem and not dismiss their culture and beliefs is helpful to an equal and beneficial relationship.

Explanation:

answer; ///i believe that the correct answer is (b)arches and domes; ///

mosques-hypostyle halls with lots of space.towers called minarets flanks the luck

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.