W9-Try It 1: Incorporation/Federalism POSSIBLE POINT
Of the amendments incorporated by the Supreme Court, which two amendments have yet to be incorporated?
2nd and 9th
2nd and 3rd
3rd and 7th
7th and 9th

3rd and 7th

Explanation:

Incorporation of amendments deals basically with the Constitutional doctrine, in which the first ten amendments otherwise known as Bill of Rights, has it's application extended beyond the federal government alone, but to state and local government under the Due Process clause of the Fourteenth Amendment.

However, not all the first ten amendments has been incorporated. Some have been incorporated fully, while some are partially incorporated, and the rest are yet to be incorporated at all.

The amendment that have been incorporated includes:

1. First amendment:

2. Second Amendment

3. Fourth Amendment

4. Eight Amendment

Those partially incorporated are:

1. Fifth Amendment

2. Sixth Amendment

The Amendment yet to be incorporated by the supreme Court are:

1. Third Amendment:

2. Seventh Amendment

Hence, of the amendments incorporated by the Supreme Court, the two amendments that have yet to be incorporated are 3rd and 7th

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.