Using the documents provided, evaluate the extent to which the Chinese embraced Westernization in the period 1850 to 1920 CE.

For this question, I'm confused about what was going on during this time period, and what led to the embracing of westernization.

During the period of 1850 to 1920 CE, China embraced Westernization in a way that it had never done before. The most important catalyst for this change were the Opium Wars. The First Opium War ended in 1840 with the defeat of China, and the Treaty of Nanking (1842). The treaty ceded Hong Kong to Great Britain and allowed the importation of opium. As the use of opium increased, many social problems followed, including social unrest and the weakening of the government.

This situation created the conditions for many other problems, such as the Taiping Rebellion, the Punti–Hakka Clan Wars, the Nian Rebellion, the Dungan Revolt, and the Panthay Rebellion. The cost of putting down these rebellions further weakened the government. A weak government was unable to stop the influence of imperialist nations. Nations such as Japan, France, Great Britain, Germany and Russia wanted to expand their sphere of influence in China, and this influence encouraged westernization within the country. Westernization also developed due to trade, as China began to depend more on Western supplies to defend against its many internal conflicts.

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.