Is it possible for the u. s. to not only stay out of european affairs, but also the affairs of all other countries today? explain and defend your opinion. (do not focus your answer on trade.)

It is not possible for the US to stay out of European affairs, but also the affairs of all other countries today.

Explanation:

The United States of America is a hegemonic power that has to exhibit influence on its geopolitical spheres of interest if it is to keep the status of hegemonic power, and keep political, social and economic advantages that come with it.

The US along with the European Union has been the flagship in the promotion of Western values and the way of life in the 20th century. The beginning of the 21st century is marked by the rise of Eastern hegemonic powers, like China and Russia. US can not retrieve to complete isolationism if it does not want to experience the extensive interference of such powers into US geopolitical spheres of interest (for example, Ukraine).

japan is located on a chain of islands called an archipelago. it is made up of four main islands and thousands of smaller ones. the terrain is mountainous, which means there is not a lot of good land for farming. because of the geography, the japanese relied on the sea for many aspects of daily life.

the mandate of heaven or tian ming (chinese: 天命; pinyin: tiānmìng; wade–giles: t'ien-ming) is a chinese political and religious doctrine used since ancient times to justify the rule of the king or emperor of china. according to this belief, heaven (天, tian)—which embodies the natural order and will of the universe—bestows the mandate on a just ruler of china, the "son of heaven" of the "celestial empire". if a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy, and had lost the mandate. it was also a common belief among citizens that natural disasters such as famine and flood were signs of heaven's displeasure with the ruler, so there would often be revolts following major disasters as citizens saw these as signs that the mandate of heaven had been withdrawn.[1]

a brief flow chart describing the dynastic cycles in imperial china on claiming to withdrawing the mandate of heaven

the mandate of heaven does not require a legitimate ruler to be of noble birth, depending instead on the just and able performance of the rulers and their heirs. dynasties such as the han and ming dynasties were founded by men of common origins. the concept is in some ways similar to the european concept of the divine right of kings; however, unlike the european concept, it does not in theory confer an unconditional right to rule, despite this being exactly the case in practicality. the mandate would in theory be a preoccupation in a ruler's lifetime, when he would hold onto the mandate and live according to heavens. intrinsic to the concept of the mandate of heaven was the right of rebellion against an unjust ruler. chinese historians interpreted a successful revolt as evidence that heaven had withdrawn its mandate from the ruler. throughout chinese history, times of poverty and natural disasters were often taken as signs that heaven considered the incumbent ruler unjust and thus in need of replacement. the mandate of heaven was often invoked by philosophers and scholars in china as a way to curtail the abuse of power by the ruler. while each dynasty was not the same, they each had a lineage that passed on the prospective ruler by order of generational descent or their priority of birth. many emperors during the imperial times would optimize to have many sons who could be candidates to fill the position after the current ruler has died. in addition heaven was thought to be of how a ruler's works and performance was, which reflected upon how favorable they would be to heaven.