2. what short-term and long-term goals did president wilson consider when he created the
fourteen points? drag each goal to the correct box

*secure international support for the allies
*remove economie barriers to free trade
*abolish the use of secret treaties among nations
*bring the war to an end

short-term goal. long-term goal.

will mark as brainliest!

Short Term *secure International support for the Allies

                    *bring the war to an end

Long Term

                   *remove economic barriers to free trade

                   *abolish the use of secret treaties among nations

Explanation:

The address delivered by President Woodrow Wilson on January 8, 1918 is known as Fourteen Points Speech. During the speech he talked about about peace in Europe and Americas. He urged the Allies to set unselfish peace terms with the central powers in the matters of freedom of seas, right to national self defence, restoration of territories conquered during the war.

He talked bout fourteen strategies to ensure world peace and national security. It set the tone for US foreign policy and postwar American diplomacy. He foresaw that isolationist policy will not be helpful and international relations would become more important to global commerce and American security. So he advocated about arms reduction, equal trade conditions and national sovereignty for the former colonies.

explanation:

diaspora, (greek: dispersion)hebrew galut (exile), the dispersion of jews among the gentiles after the babylonian exile; or the aggregate of jews or jewish communities scattered “in exile” outside palestine or present-day israel. although the term refers to the physical dispersal of jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the jews perceive a special relationship between the land of israel and themselves. interpretations of this relationship range from the messianic hope of traditional judaism for the eventual “ingathering of the exiles” to the view of reform judaism that the dispersal of the jews was providentially arranged by god to foster pure monotheism throughout the world.

the first significant jewish diaspora was the result of the babylonian exile (q.v.) of 586 bc. after the babylonians conquered the kingdom of judah, part of the jewish population was deported into slavery. although cyrus the great, the persian conqueror of babylonia, permitted the jews to return to their homeland in 538 bc, part of the jewish community voluntarily remained behind.

the largest, most significant, and culturally most creative jewish diaspora in early jewish history flourished in alexandria, where, in the 1st century bc, 40 percent of the population was jewish. around the 1st century ad, an estimated 5,000,000 jews lived outside palestine, about four-fifths of them within the roman empire, but they looked to palestine as the centre of their religious and cultural life. diaspora jews thus far outnumbered the jews in palestine even before the destruction of jerusalem in ad 70. thereafter, the chief centres of judaism shifted from country to country (e.g., babylonia, persia, spain, france, germany, poland, russia, and the united states), and jewish communities gradually adopted distinctive languages, rituals, and cultures, some submerging themselves in non-jewish environments more completely than others. while some lived in peace, others became victims of violent anti-semitism.