1. what was the afterlife? how do we know that ancient egyptians believed in an afterlife? be as specific as you possibly can! 2. where are harappa and mohenjo-daro located? in what specific ways were the cuties if harappa and mohenjo-dara advanced. 3. describe three ways in which the early river valley civilizations were alike, and three ways in which they were different from one another. asap and not bad unspecific answers

1. What was the afterlife? how do we know that ancient Egyptians believed in an afterlife? In Egyptian culture, the afterlife is defined as what happens to the mind, body, and soul after death. We know that Egyptians believed in an afterlife through evidence of rituals, texts, social practices, and religion.

2. Where are Harappa and Mohenjo-Daro located? Harappa is located in modern day Punjab, Pakistan. Mohenjo-Daro is located in modern day Sindh, Pakistan.

The cultures of Harappa and Mohenjo-Dara were advanced in their use of social structure, civil engineering, and urban planning to accommodate large societies.

3. Describe THREE ways in which the early river valley civilizations were alike, and three ways in which they were different from one another. The Indus River Valley Civilizations we’re alike in ways such as: using civil engineering for construction of the city, having deliberate layout plans for the city, and large scale agricultural techniques to provide for large society numbers. The societies differed in economic ability (evidence of trade being more visible on Harappa than in Mohenjo-Daro), evidence of illness as a large reason for societal destruction in Harappa, and evidence of metal blending in Mohenjo-Daro.

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explanation:

from thales, who is often considered the first western philosopher, to the stoics and skeptics, ancient greek philosophy opened the doors to a particular way of thinking that provided the roots for the western intellectual tradition. here, there is often an explicit preference for the life of reason and rational thought. we find proto-scientific explanations of the natural world in the milesian thinkers, and we hear democritus posit atoms—indivisible and invisible units—as the basic stuff of all matter. with socrates comes a sustained inquiry into ethical matters—an orientation towards human living and the best life for human beings. with plato comes one of the most creative and flexible ways of doing philosophy, which some have since attempted to imitate by writing philosophical dialogues covering topics still of interest today in ethics, political thought, metaphysics, and epistemology. plato’s student, aristotle, was one of the most prolific of ancient authors. he wrote treatises on each of these topics, as well as on the investigation of the natural world, including the composition of animals. the hellenists—epicurus, the cynics, the stoics, and the skeptics—developed schools or movements devoted to distinct philosophical lifestyles, each with reason at its foundation.

with this preference for reason came a critique of traditional ways of living, believing, and thinking, which sometimes caused political trouble for the philosophers themselves. xenophanes directly challenged the traditional anthropomorphic depiction of the gods, and socrates was put to death for allegedly inventing new gods and not believing in the gods mandated by the city of athens. after the fall of alexander the great, and because of aristotle’s ties with alexander and his court, aristotle escaped the same fate as socrates by fleeing athens. epicurus, like xenophanes, claimed that the mass of people is impious, since the people conceive of the gods as little more than superhumans, even though human characteristics cannot appropriately be ascribed to the gods. in short, not only did ancient greek philosophy pave the way for the western intellectual tradition, including modern science, but it also shook cultural foundations in its own time.