What reasons does beveridge give for a foreign policy of intervention

Albert Jeremiah Beveridge (1862-1927) was a supporter of the United States imperialism overseas, he rapidly turned into an important voice in American foreign policy. Most of Beveridge's speech functioned through the notion of Manifest Destiny , Social Darwinism, evangelism, comercial ambition, and American patriotism. Beveridge firmly stablished his arguments in the themes of liberty and civilization.

Th main idea of the Manifest Destiny, which stated that the expansion of America was in accordance to divine providence, combined with the demonstration of liberal democracy for the benefit of all mankind, meaning that the United States was provided with a mission to initiate a nation set apart by God, which would expand its advanced politics, economics, culture and religion into the world.

Manifest Destiny influenced Beveridge's reasoning in three determining ways: First, it assists his notion of Anglo-Saxon racial superiority. He believed that his race came from the Teutons, he outlined attributes that gave the Anglo-American race its undeniable superiority. In addition, Manifest Destiny gave Beveridge the idea that white Americans were God's chosen people. With God on their side, Americans replaced natives and expanded across the continent in the name of civilization.

Second, Manifest Destiny promoted Beveridge's argument for expansion as a fundamental part of God's arrangements. If the project of expansion was not attended, European powers would obtain the territories God had specifically assigned to American protection.  

Finally, Manifest Destiny gave Beveridge a more ethical reason to participate in imperial actions beyond the reasoning of commercial dominion.  American citizens believed God had also blessed the nation by its separation from the rest of the world's problems. By the late 1800s, involvement in the world's affairs meant that America could achieve the riches promised throughout the centuries to God's chosen people.

explanation:

diaspora, (greek: dispersion)hebrew galut (exile), the dispersion of jews among the gentiles after the babylonian exile; or the aggregate of jews or jewish communities scattered “in exile” outside palestine or present-day israel. although the term refers to the physical dispersal of jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the jews perceive a special relationship between the land of israel and themselves. interpretations of this relationship range from the messianic hope of traditional judaism for the eventual “ingathering of the exiles” to the view of reform judaism that the dispersal of the jews was providentially arranged by god to foster pure monotheism throughout the world.

the first significant jewish diaspora was the result of the babylonian exile (q.v.) of 586 bc. after the babylonians conquered the kingdom of judah, part of the jewish population was deported into slavery. although cyrus the great, the persian conqueror of babylonia, permitted the jews to return to their homeland in 538 bc, part of the jewish community voluntarily remained behind.

the largest, most significant, and culturally most creative jewish diaspora in early jewish history flourished in alexandria, where, in the 1st century bc, 40 percent of the population was jewish. around the 1st century ad, an estimated 5,000,000 jews lived outside palestine, about four-fifths of them within the roman empire, but they looked to palestine as the centre of their religious and cultural life. diaspora jews thus far outnumbered the jews in palestine even before the destruction of jerusalem in ad 70. thereafter, the chief centres of judaism shifted from country to country (e.g., babylonia, persia, spain, france, germany, poland, russia, and the united states), and jewish communities gradually adopted distinctive languages, rituals, and cultures, some submerging themselves in non-jewish environments more completely than others. while some lived in peace, others became victims of violent anti-semitism.

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