subject
English, 21.09.2019 11:00 StupidBoy

Here is another what is the thesis within this story?
once, years ago, i got into a dogfight. i was wheeling a baby carriage, my pet cocker spaniel trotting beside me. without warning, three dogs—an afghan, a st. bernard and a dalmatian—pounced on the cocker and started tearing him to pieces. i shrieked for . two men in a car stopped, looked, and drove on.
when i saw that i was so infuriated that i waded in and stopped the fight myself. my theatrical training never stood me in better stead. my shouts were so authoritative, my gestures so arresting, i commanded the situation like a lion-tamer and the dogs finally slunk away.
looking back, i think i acted less in anger than from a realization that i was on my own, that if anybody was going to me at that moment, it had to be myself.
life seems to be a series of crises that have to be faced. in summoning strength to face them, though, i once fooled myself into an exaggerated regard of my own importance. i felt very independent. i was only distantly aware of other people. i worked hard and was “successful.” in the theater, i was brought up in the tradition of service. the audience pays its money and you are expected to give your best performance—both on and off the stage. so i served on committees, and made speeches, and backed causes. but somehow the meaning of things escaped me.
when my daughter died of polio, everybody stretched out a hand to me, but at first i couldn’t seem to bear the touch of anything, even the love of friends; no support seemed strong enough.
while mary was still sick, i used to go early in the morning to a little church near the hospital to pray. there the working people came quietly to worship. i had been careless with my religion. i had rather cut god out of my life, and i didn’t have the nerve at the time to ask him to make my daughter well—i only asked him to me understand, to let me come in and reach him. i prayed there every morning and i kept looking for a revelation, but nothing happened.
and then, much later, i discovered that it had happened, right there in the church. i could recall, vividly, one by one, the people i had seen there—the solemn laborers with tired looks, the old women with gnarled hands. life had knocked them around, but for a brief moment they were being refreshed by an ennobling experience. it seemed as they prayed their worn faces lighted up and they became the very vessels of god. here was my revelation. suddenly i realized i was one of them. in my need i gained strength from the knowledge that they too had needs, and i felt an interdependence with them. i experienced a flood of compassion for people. i was learning the meaning of “love thy neighbor….”
truths as old and simple as this began to light up for me like the faces of the men and women in the little church. when i read the bible now, as i do frequently, i take the teachings of men like jesus and david and st. paul as the advice of trusted friends about how to live. they understand that life is full of complications and often heavy blows and they are showing me the wisest way through it. i must myself, yes, but i am not such a self-contained unit that i can live aloof, unto myself. this was the meaning that had been missing before: the realization that i was a living part of god’s world of people.

ansver
Answers: 1

Other questions on the subject: English

image
English, 22.06.2019 03:30, aliviafrancois2000
In just over one hundred years, between 1701 and 1810, 252,500 enslaved africans were brought to barbados—an island that occupies only 166 square miles (making it, today, one of the smallest countries in the world). the english then set out to conquer more sugar islands, starting with jamaica, which they took from spain in 1655. in the same period that the 252,500 africans were brought to barbados, 662,400 africans were taken to jamaica. thus, sugar drove more than 900,000 people into slavery, across the atlantic, to barbados and jamaica—and these were just two of the sugar islands. the english were eagerly filling antigua, nevis, saint kitts, and montserrat with slaves and sugar mills. they took over much of dutch guiana for the same reason. seeing the fortunes being made in sugar, the french started their own scramble to turn the half of the island of hispaniola that they controlled (which is now haiti), as well as martinique, guadeloupe, and french guiana (along the south american coast near dutch guiana), into their own sugar colonies, which were filled with hundreds of thousands more african slaves. by 1753, british ships were taking average of 34,250 slaves from africa every year, and by 1768, that number had reached 53,100. –sugar changed the world, marc aronson and marina budhos how do the authors use historical evidence to support their claim? x(a) they use secondary sources to show how french and english monarchs were indifferent to enslaved people. x(b)they use secondary sources to show that enslaved people often fought for their freedom after arriving in the caribbean. the answer is: (c)they use facts from primary sources to show how countries increased the number of enslaved people to produce more sugar. x(d)they use primary source interviews to show that countries could make more money in trading sugar without using enslaved people.
Answers: 1
image
English, 22.06.2019 03:30, jdiffenbaugh115
How does the yellow fever altered history
Answers: 1
image
English, 22.06.2019 04:50, davidoj13
What is the answer to this question
Answers: 1
image
English, 22.06.2019 07:20, chubby087
Isaw him _ .(a)danced (b)dance (c)dancing
Answers: 2
You know the right answer?
Here is another what is the thesis within this story?
once, years ago, i got into a dogfight....

Questions in other subjects: