Which statement BEST represents a way that the nonfiction passage on the history of the river contrasts with the fictional passage by Mark Twain? A) The nonfiction passage sticks to dates and facts, while the fiction passage focuses on a storyline. B) The nonfiction passage only focuses on environmental concerns, while the fiction passage covers economics. C) The nonfiction passage gives a great deal of information, while the ficiton passage only covers characterization. D) None of these represent a major way that the two passages that concern the Mississippi River contrast with one another.

Third-person omniscient narrators are likely to be reliable because they're impersonal and know everything about the story they don't care enough about the characters to lie none of the above both "a" and "b"

Which lines from the speech best supports this topic sentence? and as we walk, we must make the pledge that we shall always march ahead. we cannot turn back. there are those who are asking the devotees of civil rights, "when will you be satisfied? " and they have come to realize that their freedom is inextricably bound to our freedom. we cannot walk alone. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. and so we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice. and so let freedom ring from the prodigious hilltops of new hampshire. let freedom ring from the mighty mountains of new york. let freedom ring from the heightening alleghenies of pennsylvania.

Which character in this excerpt is in conflict with society, and why? joe summers is in conflict with society because he is joking with the villagers. old man warner is in conflict with society because he believes that young folks have crazy ideas. mrs. adams is in conflict with society because she says some villages have stopped holding lotteries. mr. adams is in conflict with society because he is standing with the villager who represents society's old ways.