For this question, refer to the following sermon. Intemperance is the sin of our land, and, with our boundless prosperity, is coming in upon us like a flood; and if anything shall defeat the hopes of the world, which hang upon our experiment of civil liberty, it is that river of fire. . . . In every city and town the poor-tax, created chiefly by intemperance, is [increasing the burden on taxpaying citizens]. . . . The frequency of going upon the town [relying on public welfare] has taken away the reluctance of pride, and destroyed the motives to providence which the fear of poverty and suffering once supplied. The prospect of a destitute old age, or of a suffering family, no longer troubles the vicious portion of our community. They drink up their daily earnings, and bless God for the poor-house, and begin to look upon it as, of right, the drunkard's home. . . . Every intemperate and idle man, whom you behold tottering about the streets and steeping himself at the stores, regards your houses and lands as pledged to take care of him, puts his hands deep, annually, into your pockets. . . . What then is this universal, natural, and national remedy for intemperance

The question is incomplete and the full version can be found online.

d. Periodic bursts of religious reform and revivalism

Explanation:

The question requires identifying which continuities in U.S. history are reflected in the excerpt from Lyman Beecher´s Six Sermons on the Nature, Occasions, Signs, Evils, and Remedy of Intemperance (1829).

Beecher´s sermons on the nature and dangers of intemperance were delivered in the context of the Second Great Awakening, the Protestant religious revival that occurred in the United States in the early 19th century, and is one example of the periodic bursts of religious reform and revivalism. It´s important to remember that American Christian history has gone through four Great Awakenings: the first one in the 1730s, the Second beginning in the 1790s, the third Awakening starting in the 1850s, and the fourth one in the 1970s.

1. read the following excerpt from franklin d. roosevelt's "fireside chat 19":

on the other side of the picture, we must learn also to know that guerilla warfare against the germans in, let us say serbia or norway, us; that a successful russian offensive against the germans us; and that british successes on land or sea in any part of the world strengthen our hands.

remember always that germany and italy, regardless of any formal declaration of war, consider themselves at war with the united states at this moment just as much as they consider themselves at war with britain or russia. and germany puts all the other republics of the americas into the same category of enemies. the people of our sister republics of this hemisphere can be honored by that fact.  

the true goal we seek is far above and beyond the ugly field of battle. when we resort to force, as now we must, we are determined that this force shall be directed toward ultimate good as well as against immediate evil. we americans are not destroyers — we are builders.

analyze the effectiveness of this excerpt. how does it function within the speech as a whole? how does the structure of the excerpt to convey the speech's purpose and key points? support your argument with evidence from the speech. (10 points)