Sarah is writing an essay about the mountain-climbing culture at mount everest in tibet and nepal. while revising her first draft, she creates a reverse outline to double check that her paper has a logical flow. what is the most logical sequence for sarah’s essay?
a: famous mountain climbers who have scaled mount everest; facts about mount everest; the history of tibet and nepal; the effects of climbing culture on tibet and nepal
b: the effects of climbing culture on tibet and nepal; facts about mount everest; famous mountain climbers who have scaled mount everest; the history of tibet and nepal
c: facts about mount everest; the history of tibet and nepal; famous mountain climbers who have scaled mount everest; the effects of climbing culture on tibet and nepal
d: the history of tibet and nepal; famous mountain climbers who have scaled mount everest; facts about mount everest; the effects of climbing culture on tibet and nepal

C:facts about Mount Everest; the history of Tibet and Nepal; famous mountain climbers who have scaled Mount Everest; the effects of climbing culture on Tibet and Nepal

hi u can delete this

word count 168

serve the people! ,” smoothly translated by julia lovell, offers an initial sample of yan lianke’s writing to an english-speaking audience. a bluntly drawn, mildly erotic fable, it teases mao zedong by poking fun at a true believer who obeys the chairman’s precepts too literally. to a western sensibility, the broad strokes of yan lianke’s humor would seem to pose little risk of inciting rebellion, whether of the flesh or of the body politic. but then, part of the book’s attraction is that it doesn’t have a western sensibility. it lets the reader see — or rather, intuit — what jokes chinese officials don’t consider funny, and how very little it takes for a writer to be branded an incendiary in 21st-century china, more than three decades after the death of mao, a decade after the death of deng xiaoping and seven years since china entered the world trade organization, a move that would seem to signal a willingness (however wary) to mingle with the rest of the world.