in the novel, milkweed, what does Misha think about Jewish people, what does he know, or think he knows, about them, and how and where does he get such information? use chapters 9-13 for guidance

Mishais obsessed with the merry-go-round that sits in the park near Doctor Korczak and the orphan’s home. The merry-go-round is made of wood, with horses of differently-painted colors that go round and round to “tootling music”. Misha compares the colorfully-painted wooden horses with the real ones he sees in the streets; he notes how much more miserable the real horses look. Uri tells him that the merry-go-round isn’t for him, but Misha disagrees; Misha desperately wants to ride it. Uri grabs him by the neck and squeezes until Misha is unable to breathe, ordering him not to disobey. Misha is thoroughly enchanted with the merry-go-round. Though he tries to steer Uri in the direction of it every time they are out together, Uri continues to keep a tight hold of Misha. When Misha is out alone however, he actively seeks out the merry-go-round, staring at it even when it is not moving.

Misha’s first day back at the merry-go-round, he tries to ride the merry-go-round without a ticket. Though he is able to ride it for a few moments, soon a child tells on him, screaming that Misha lacks a ticket. When Misha is unable to produce a ticket, the crowd around the merry-go-round shout slurs at him as he runs away. Little girls kick him, and little boys throw snowballs at him as their mothers laugh. Misha realizes Jews and Gypsies are not allowed to ride the merry-go-round. From then on, Misha only watches the merry-go-round from a distance. Misha asks Doctor Korczak if the orphans ride the merry-go-round and the physician says they don’t. Once, in the middle of the night, Misha believes that he can hear the sound of the merry-go-round’s music. Misha races out into the night and sees that the electricity is running and that the merry-go-round is lit up and moving.

Misha rides the merry-go-round for hours before he rushes to the orphanage and tells Doctor Korczak to let the orphans out to ride it. The doctor pulls Misha into the house, chiding him and praising him for his kind-heartedness in equal measure, and letting him sleep at the orphanage. The next morning, Misha finds Uri and Doctor Korczak speaking to each other. Uri does not punish Misha for disobeying him, but Misha wishes he would. Misha loses his desire to ride the horses but continues to look at them.

Trees in Warsaw continue to disappear and someone hacks at the wooden merrygo-round horses for firewood, desperate for warmth in the wintertime. Misha’s favorite black horse is now missing a leg and soon the angry crowd around the merry-go-round begins to become a mob. The group insists that a Jew is responsible for the vandalism, and soon enough, the crowd and Misha are shouting for the person responsible to be found.

Two Jackboots notice the commotion and soon find a Jewish man. The man is stripped naked and ropes are hung around his neck as the Jackboots spray him with water in the freezing cold. The Jackboots continue to torture the man as the crowd watches, some people cheering and clapping. Misha notes that the man’s eyes seem to grow in size while his body turns blue and seems to shrink away. Misha does not return to the merry-go-round until the spring. The merry-go-round once again becomes a space of laughter and joy, despite having been the site of a murder.

The beginning of Chapter 15 finds Uri and Misha watching a large number of Jewish people in the streets, wearing signifying armbands, and heading in the same direction. The Jews seem to be carrying their entire lives with them, pulling carts and lugging sacks. Misha notes that the people look like a silent “blue-andwhite parade” (56). Once again, Misha does not understand the situation and finds out from Uri that the people are being forced to move to the ghetto. Uri warns Misha to return by the curfew and with that, the younger boy follows the Jews. Misha likens this to the Jackboot parade, and follows along in a mimicry of marching. Misha tries to speak with some of the Jewish people, but few are willing to speak with him.

Misha is entirely ignorant of the insidious meaning behind the armbands that the Jewish people are forced to wear, and declares openly that he hopes someday he, too, will be able to have one. Misha sees Doctor Korczak and the children heading into the ghetto as well. Though Misha offers some of the people food, no one takes him up on the offer, until he sees Janina and her family in the crowd. Janina’s father tells Misha that the other Jewish people do not speak to Misha because they are scared of him. Janina insists that the other people are scared of Misha because he is not Jewish. Janina, her father, and her Uncle Shepsel all take bites of Misha’s sausage, much to Janina’s mother’s protests. Misha helps Janina carry her sack full of her favorite things. Soon, the crowd of people begin dropping heavy objects, running and trying to beat each other into the ghetto.

I'm I beautiful?

question 1: d) the old man continued, "in the long run, what people think about shepherds and bakers becomes more important for them than their own destinies.'"

question 2: d) by providing a different perspective and encouraging the englishman to never give up, the boy him to discover the alchemist.

question 3: c) the stones he gave santiago the boy to recognize omens, which will him on his journey to find his personal legend.

question 4: d) when the englishman wants to quit, santiago doesn’t allow the englishman to give up.

question 5: a) by instructing the englishman to go and try, the englishman is motivated to continue on his journey toward his personal legend.

explanation:

the correct answer is the name of the author of the quotation appears at the text leading up to it   apex 2018