English, 05.02.2021 05:00 emj70

Describe king Laius from Oedipus The king

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Animal control is the right answer

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On the one hand, the moral of the bundle of sticks, reflects on the idea that "union makes strength": when each of the sons tried to break the entire bundle of sticks, no one was able to do it. therefore, the dying father tells them: "untie the bundle and each of you take a stick", so the sons were finally able to break the sticks, by breaking them individually, but in the end, through the union of the brother's forces, altogether.on the other hand, the moral of "hofus the stonecutter", refers to how people unecessarily want to be superior in hierarchy in society. the tale shows how a stonecutter always wishes to become someone or something superior than him, for instance, when he sees that the cloud is stronger than the sun (when he was the sun), so he wishes to be "the storm". but in the end, he realizes the stonecutter was the strongest of all.

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biographical remarks present the shifting perception and re-interpretation of figures projected by the authors, or by the society represented by the authors. the portrayals in biographical accounts thus reflect the turning view-of-value in course of history. this paper particularly explores the ways in which “heretical” figures are represented in their biographical accounts, focusing on arabic zindīq poets who flourished in the 2nd century a.h. and are known for their extreme or heretic behavior. it will be discussed that the marks of their heretical deeds are presented in different ways, and the actuality of their activity, such as the association with the early theological thinkers (or mutakallimūn in arabic), is occasionally replaced by more narrativized and unrealistic anecdotes in later sources, the tales being reproduced to underscore the value of poets such as humor or quick-wittedness. the anecdotes also can highlight the qualities of their opponents who appear as their refuters. the chronological tracing of their biographical information from multiple sources reveals the fluctuating value of discourses of “heresy,” mirroring the turning religious reality and the imagined quality of the figures lived in the early period. the paper eventually aims to historically contextualize the functions of “speaking-about-heretics” as a subject of narratives, which works as a tool for writers to express manifold contemporar

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Their relationship is messed up