How do the text and image interact in order to communicate information? What information does each medium provide for the reader?
Passage
My Response
There has been a lot of discussion lately on the practice of
keeping killer whales in captivity, especially following the
release of the documentary Blackfish. Though parks like
Sea World help educate people and rescue, rehabilitate,
and return animals to their natural habitats, they also keep
orcas in tanks and use them for entertainment. It's difficult
not to see the cruelty in this type of treatment. The orcas
don't have much room to swim, and their diet is not the
same as it would be in the wild. Some orcas in captivity
become aggressive, and most males develop what is
called dorsal fin collapse, where their top dorsal fin goes
limp. This is said to be caused by stress and inactivity.

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Explanation:

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).