Read this excerpt from "Mad Cow, Furious Farmer.”

The disease was first detected in England in 1986, though some scientists think the very first cases started at least ten years before. Cows usually eat only grass and other plants, but farmers had been feeding them a meat and bone mixture that made the cows plumper. But somehow, at least one batch of the mixture had become contaminated with what was then an unknown killer: a prion.

By 1993, British farmers were reporting up to one thousand new cases of BSE a week. Governments all around the world reacted by increasing testing for the disease and not allowing any cows to be eaten if they were at risk of having the disease. As sheep can also get a prion disease called scrapie, they were tested as well. Farmers were angry that they were losing their livestock, and nobody knew how to protect cows and people from the disease.

Consumers were also in a panic when they learned about BSE, and for a very good reason: prions are infectious. If you eat a prion from a "mad cow” or sheep, you are at risk for developing a human version of BSE. The public felt betrayed that their governments had underreacted to the problem or covered it up.

Eventually, in 1997, governments began to ban farmers from feeding their livestock high-risk meat and bone mixtures. With that ban, the epidemic quickly peaked, and by 2010 had largely disappeared. Over the years, half a million cows and two hundred people had been killed by prions.

What is the main idea of this excerpt?

Mad cow disease ended because of government bans on feeding cows certain foods, but people were angry that governments did not act sooner.
Mad cow disease was originally caused when governments allowed for cows’ food sources to be contaminated, so people were angry at their leaders.
Both farmers and customers had been aware of mad cow disease, but they did not think their governments should have done anything to stop it.
Both farmers and customers protested to prevent their governments from interfering with the farming and se

this would be in the imperative mood. it is a category of verb forms that are used to express orders,instructions,commands or requests.

nobody can deny that cars are the most used means of transport all over the world. however owing a car could have some disadvantages. first of all, having a car on your own allows you to go everywhere without depending on timetables. moreover, you can use it whenever you need it no matter the time or the climate conditions. furthermore, if you have a car, you would not have to wait for nobody to share it when going to somewhere. nevertheless, one major disadvantages of owing a car is the fact that fuel is very expensive nowadays so that not everyone can afford it. in addition, you have to pay insurance to be protected by legal conditions. apart from this, the person who owns a car always has to maintain the car and repair any mechanical problem which could costs a huge amount of money. what is more, if you have to travel long distances, and you do not like driving, one probably would be exhausted and irritated due to driving for a long time. besides, cars cause environmental pollution. to sum up, owing a car means that you have more freedom to travel whenever and wherever people want to, however the car maintenance could be a very expensive issue that can have bad consequences at your economy.

the difference of the poems of walt whitman and emily dickinson is that whitman uses personification, whereas dickinson avoids figurative language. whitman incorporates transcendentalism and realism in his works. on the other hand, dickinson's poems talks about death and immortality.

everyman: morality play

which phrase in this excerpt from the play everyman refers to god's judgment of people's souls after their death?

messenger: . .

ye think sin in the beginning full sweet,

which in( the end) causeth thy soul to weep,

when the body lieth in clay.

here shall you see how fellowship and jollity,

both strength, pleasure, and beauty,

will fade from thee as flower in may.

for ye shall hear, how our heavenly king

calleth everyman to a (general reckoning):

give audience, and hear what he doth say.

god: i perceive here in my majesty,

how that all the creatures be to me unkind,

living without dread in worldly prosperity:

of (ghostly sight) the people be so blind,

drowned in sin, they know me not for their god;

in worldly riches is all their mind,

they fear not( my righteousness), the sharp rod;

(my law that i shewed), when i for them die

hopefully this !