He gives his harness bells a shake
To ask if there is some mistake.
The only other sound's the sweep
Of easy wind and downy flake.
lake.
The woods are lovely, dark, and deep.
tom
But I have promises to keep
15 And miles to go before I sleep,
And miles to go before I sleep. Which excerpt from the poem shows that the speaker is uncertain?
F
Stopping by Woods on a Snowy Evening
by Robert Frost
Whose woods these are I think I know
His house is in the village though,
He will not see me stopping here
To watch his woods fill up with snow.
O A. Whose woods these are I think I know.
His house is in the village though;
H
ill
B. My little horse must think it queer
To stop without a farmhouse near
I FIE
He gives his harness bells a shake
To ask if there is some mistake
5 My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.
The woods are lovely, dark, and deep
But I have promises to keep

if its apex this should be the correct answer

war information to be released publicly must first be deemed useless to the enemy

the correct answewr its b, hope it you alot whit your work qwq

i don't think there is a such thing as brainliest questions, just brainliest answers.

biographical remarks present the shifting perception and re-interpretation of figures projected by the authors, or by the society represented by the authors. the portrayals in biographical accounts thus reflect the turning view-of-value in course of history. this paper particularly explores the ways in which “heretical” figures are represented in their biographical accounts, focusing on arabic zindīq poets who flourished in the 2nd century a.h. and are known for their extreme or heretic behavior. it will be discussed that the marks of their heretical deeds are presented in different ways, and the actuality of their activity, such as the association with the early theological thinkers (or mutakallimūn in arabic), is occasionally replaced by more narrativized and unrealistic anecdotes in later sources, the tales being reproduced to underscore the value of poets such as humor or quick-wittedness. the anecdotes also can highlight the qualities of their opponents who appear as their refuters. the chronological tracing of their biographical information from multiple sources reveals the fluctuating value of discourses of “heresy,” mirroring the turning religious reality and the imagined quality of the figures lived in the early period. the paper eventually aims to historically contextualize the functions of “speaking-about-heretics” as a subject of narratives, which works as a tool for writers to express manifold contemporar