Throughout the iroquois constitution, the use of figurative language suggests that the iroquois people hold aa. belief in the importance of law. b. reverence for the natural world. c. desire to expand into new territories. d. plan to exploit nature for human use.

B. Reverence for the natural world.

Explanation:

The Iroquois Constitution was an oral narrative that was also known as the Great law of Peace. It documents the formation of the various five great nations of the Iroquois people namely- Cayuga, Onondaga, Mohawk, Oneida, Seneca. Later on, another nation was added, Tuscarora nation, making it the League of the six nations.

Throughout the narrative, we can find a number of prayers and petitions directed to the Great god, nature, the trees, the animals and everything nature. They highly revered the natural world, the fire, the sky etc. This specific line from the Constitution says-

"they shall make an address and offer thanks to the earth where men dwell, to the streams of water, the pools, the springs and the lakes, to the maize and the fruits, to the medicinal herbs and trees, to the forest trees for their usefulness, to the animals that serve as food and give their pelts for clothing, to the great winds and the lesser winds, to the Thunderers, to the Sun, the mighty warrior, to the moon, to the messengers of the Creator who reveal his wishes and to the Great Creator who dwells in the heavens above, who gives all the things useful to men, and who is the source and the ruler of health and life".

The use of figurative language, the specific descriptions and the specific naming of the nature shows that they highly revere the natural world, placing it highest above all.

in at least 150 words, discuss the tone of the narrator in "i stand here ironing," and explain how it impacts the telling of the story

- "he is a very real person and his intent isn't to influence us vonnegut addresses this towards the end of the letter when he says, if we choose to curse, that is by our own individual means."