What literary device is used in ophelia’s song from the play: “he never will come again / his beard was as white as snow,/all flaxen was his poll/ he is gone, he is gone” question 4 options: personification simile allusion metaphor question 5 (1 point) saved hamlet tells horatio and marcellus in act i, scene v, that he is going to “put an antic disposition on”. what does this line tell the audience of hamlet’s planned personality changes: question 5 options: he plans to join an acting troupe composed of talented players. he will pretend to love claudius and forgive his mother even though he hates them both. he plans to tell bernardo about how burdened he feels now that he has been prompted to revenge. he plans to pretend that he has gone mad. question 6 (1 point) saved when hamlet is speaking to rosencrantz and guildenstern in act ii, scene ii, he says, “i am but mad north-north-west: when the wind is southerly i know a hawk from a handsaw.” what message is he attempting to convey to his old 'friends' and the audience? question 6 options: he wants to go hunting with rosencrantz and guildenstern so that he can practice killing animals before he has to kill claudius. he is angered by the fact that rosencrantz and guildenstern have been sent by the king and queen as spies. hamlet is saying that his madness changes like the weather, and that he is only mad some of the time. the high winds in denmark suggest the fact that chaos still reigns after the murder of the former king.

#1. Metaphor

dont know the other ones sorry

the first proposition is to question economic materialism and victorian christianity. the lines are:

“it moves us not.—great god! i'd rather be

a pagan suckled in a creed outworn; ”

wordsworth is stating that nature no longer interests mankind, that the latter is not “moved” by it and explains that ancient western paganism had a more positive attitude concerning nature since it lacked the perv erted judaeo-christian interpretation of having received the world and all its animals and elements from god to use as we , instead of humans actually being not only part of nature but its wardens, meant to appreciate it and protect it.

the next lines are:

“so might i, standing on this pleasant lea,

have glimpses that would make me less forlorn;

have sight of proteus coming from the sea;

or hear old triton blow his wreathed horn.”

wordsworth here make it very clear that by actually looking and contemplating nature, human beings would reconnect with happiness, serenity and purpose. the use of mythological figures is quite evocative as well, proteus is a greek mythological god of the changing sea. he personifies the sea that changes, which symbolizes the way nature changes and inevitably can change to be destructive not only due to natural causes but to human pollution. furthermore, the sea is even more symbolic since all life originated in the sea so it is not only our past but our future since no life form in our planet can survive without water and if all water is destroyed in earth all life will be gone as well.

he then uses triton which is symbolic of the synthesis of both nature and mankind. triton is a mythological greek god that has the upper body of a man and the lower body of a fish (a merman). this human fish duality evokes the fact that humans are not only human but also part of nature, the fish tail representing nature. the main attribute of this god was that he used a conch shell as a horn to calm the roaring seas. in other words, triton uses nature through science for the benefit of human sailors who risk death during tempests. with the use of such metaphor, wordworth is conveying the message that human technology   is supposed to use nature to preserve nature and thereby humanity as well.

idk

explanation: